Saturday, October 5, 2019
Tuesday, July 9, 2019
In the Moment
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Alzheimer's Disease takes
away the past and the future, the before and after, leaving only the
present moment. In a way, it is a distillation of the reality in which
we all live. However, we are so busy worrying about the past or
fretting over the future that we fail to appreciate and live in the
present.
The
caregiver/loved one bears the pain and the burden of remembering.
The caregiver/loved one worries about what will happen next. The
Alzheimer's patient, in the last stages is free of those cares. What
remains is a mystery. Caring for a loved one with Alzheimer's gives
insight that love remains, even if the subject of that love is
forgotten. Self remains, though changed because a critical part of
self-identity lives in relationships, in shared experience and shared
memory.
In the last days of my
mother-in-law's life, when Alzheimer's had taken everything but the
present moment, I posted this verse above her bed with a reminder to
her care-givers to be kind in that moment. In her former self, she
was a brilliant woman but beset by anxiety all her life. I imaged her
in those last days feeling as David did:
“Be
gracious to me, O Lord, for I am languishing; O Lord, heal me, for my
bones are shaking with terror. My soul also is struck with
terror, while you, O Lord—how long? Turn, O Lord, save my
life; deliver me for the sake of your steadfast love.”
Psalm 6:2-4.
This was my prayer for her, that her Lord would deliver
her for the sake of love.
Sunday, June 30, 2019
Clara Nelle is (almost) 90
We celebrated the 90th birthday (August 2, 1929) of Clara Nelle Westmoreland Taylor on July 4 weekend. All three children and spouses, all seven grandchildren and spouses and all twelve great-grandchildren were there for a house-party celebration. I rented an AirBnB house in Greenwood, Mississippi that turned out to be the house on Grand Avenue where scenes from "The Help" were filmed. The grand old house has seen better days, but with a pool, 4 bedrooms and plenty of space, it was perfect for our family.
I'll share a few pictures here and the link to the google photo album. https://photos.app.goo.gl/mnXQ2vLhWS5iUFx6A
I'll share a few pictures here and the link to the google photo album. https://photos.app.goo.gl/mnXQ2vLhWS5iUFx6A
Saturday, June 29, 2019
Cataloochee Valley
Road Trip!!
The Cataloochee – June
2019
8:20 am mile 166830 Leaving
from home
10:38 am mile 166943 North
Carolina Exit 20, I-40 Entering Cove Creek Rd.
Trip 0.0
3.2 Road Narrows
4.2 Stone Wall
4.4 Big Foot
4.6 Gravel begins around
the hairpin curve at Boyd Mtn Rd.
5.2 Commercial Development
sign; wide turn-around
5.7 GSMNP Boundary;
Cove Gap; begin descent
7.5 Pavement begins;
go right
7.8 Scenic overlook
10.3 Big Creek Fork to
Palmer House; Valley begins
10.7 Campground;
Desirable sites 3, 5, 7, 9, 10, 11, 12
13.5 End of the Valley
Rd
Picnic at Beech Grove
School
3.25 pm Leaving Big Creek
Fork
3:40 pm Park
Boundary
3:48 pm Back to
pavement
4:02 pm mile
166983; End Cove Creek Rd, Enter I-40
6:10 pm mile 167096; Arrive
home
YouTube link: Cataloochee
Valley, Great Smoky Mountains National Park
https://www.youtube.com/watch?v=9lbGd8JYl84&t=16s
Wednesday, June 26, 2019
Holy Encounter
Holy Encounter
Moses encountered God in a
burning bush. I encountered the Holy in a blueberry bush. In the
early cool of a summer morning, quiet except for a mockingbird
serenade, I focused on transferring plump-ripe blueberries from branch
to bucket without dropping too many. Enveloped in stillness broken
only by my earnest picking, I though of the hard-earned joy of a
harvest. God-Nature, with some assistance from humans, produces
abundant harvests to meet all our needs.
An abundant harvest is no
accident. It is the result of careful husbandry – planning,
preparing, planting and tending come before. Growing up on a farm, I
learned to live in the rhythm of the seasons – to live in the truth
of Ecclesiastes 3: “1 There's
a season for everything and a time for every matter under the
heavens: 2 a
time for giving birth and a time for dying, a time for planting and a
time for uprooting what was planted, 3 a
time for killing and a time for healing, a time for tearing down and
a time for building up, 4 a
time for crying and a time for laughing, a time for mourning and a
time for dancing, 5 a
time for throwing stones and a time for gathering stones, a time for
embracing and a time for avoiding embraces, 6 a
time for searching and a time for losing, a time for keeping and a
time for throwing away, 7 a
time for tearing and a time for repairing, a time for keeping silent
and a time for speaking, 8 a
time for loving and a time for hating, a time for war and a time for
peace.”
I
am thankful for the farmer who planted these blueberry bushes in
anticipation of today's harvest, who mulched and mowed and tended to
make his orchard productive. I reaped without putting in the work.
In my own garden, I must do the work in advance in order to reap the
rewards. With my head among the branches and my hand busy, I though
of the many harvest seasons in my life experiences, of picking
blackberries and dewberries as a young child of 6 or 7, of learning
gardening skills, of learning the arts of food preservation, of
mother and grandmother in the kitchen and Willis in the garden,
patiently guiding, of more than 45 years of my adulthood -planting,
tending, picking, canning, freezing so that my family could enjoy the
abundance of a harvest sustainably produced.
Alone
among the bushes, another bit of scripture came to mind: Luke 10:2
“the harvest is plentiful but the workers are few...” Not many
people appreciate the satisfaction of harvesting their own food. Our
contemporary lives are ordered differently and most people do their
harvesting in a store. When I enjoy raspberry jam on my toast or make
blueberry pancakes for my grandchildren or serve green beans for
dinner, I intimately know that food's journey. The harvest is
multiplied. The Holy is encountered again and again, every step of
the way.
Thursday, April 25, 2019
A Garden of Hope
Hope and expectation
Tender green beans and summer squash in 60 days.
Okra to fry a few weeks later,
Then purple hull peas to complete the meal.
A gardener must by nature be an optimist.
With expectation of the blessings of harvest,
Seeds are buried in the dirt,
In the ground beneath my feet,
The ground of my Being.
Sunday, January 6, 2019
Epiphany
I have always had a fondness for the story of the Wise Men, since my birthday falls on January 6, Epiphany, the traditional date of their visitation to Jesus birth. This year their presence has taken on new meaning for me. This year, as I pondered the birth story, I began to see them and the story from another perspective.
Who was invited to the birth of Jesus, Son of God, Emanuel, Messiah, Christ? Shepherds were the first witnesses. They were of the lowest social rank, just above beggars and lepers. The were unclean - literally because they spent their days and nights in the fields guarding the sheep, and religiously because they were unable to perform the purification rituals. Then the wise men came - foreigners, outsiders, gentiles. They recognized the Advent of a new age in the birth of a baby in humble circumstances.
Who was invited to bear witness to Jesus birth? Not the wealthy, not the political elite, not the religious leaders of the day. The lowly shepherds and the gentile outsiders were brought in.
I think this is a potent message for what God intended in His incarnation. In the powerlessness of a baby lay the hope for the world. That hope included all people, from the lowliest unclean shepherd to the very foreign outsiders. All are included in the embrace of God's Love.
I started this train of thought with the image of immigrants, refugees, the dispossessed, the least, the last and the lost. They have been scorned, villified and persecuted by the political leaders of the day. But God's Love includes them all. If we are a disciples of the Baby who was born in Bethlehem, our charge is to love them all, too. It is the most subversive of ideas - Love.
Who was invited to the birth of Jesus, Son of God, Emanuel, Messiah, Christ? Shepherds were the first witnesses. They were of the lowest social rank, just above beggars and lepers. The were unclean - literally because they spent their days and nights in the fields guarding the sheep, and religiously because they were unable to perform the purification rituals. Then the wise men came - foreigners, outsiders, gentiles. They recognized the Advent of a new age in the birth of a baby in humble circumstances.
Who was invited to bear witness to Jesus birth? Not the wealthy, not the political elite, not the religious leaders of the day. The lowly shepherds and the gentile outsiders were brought in.
I think this is a potent message for what God intended in His incarnation. In the powerlessness of a baby lay the hope for the world. That hope included all people, from the lowliest unclean shepherd to the very foreign outsiders. All are included in the embrace of God's Love.
I started this train of thought with the image of immigrants, refugees, the dispossessed, the least, the last and the lost. They have been scorned, villified and persecuted by the political leaders of the day. But God's Love includes them all. If we are a disciples of the Baby who was born in Bethlehem, our charge is to love them all, too. It is the most subversive of ideas - Love.
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